Micah's Ministry Newsletter #22 - Quaker Youth Pilgrimage 2010

Dear Friends,

I survived.

With God's help, and grateful for all the prayers that have been sent my direction, I have emerged from a full month with twenty-eight high-school-aged young Friends and three other adult leaders with mind, body an d spirit mostly intact.

Overall, my experience with the Quaker Youth Pilgrimage was a very positive one. Despite my anxiety going i n, I was pleased by the tight-knit community that came together over the course of the month,  both among the pilgrims and within the leadership team. The other adult leaders  impressed me with their dedication and professionalism, and I was often struck with a sense that God had planned the composition of our team. We had a good mix of gifts and background between the four of us, and I think that the Pilgrimage would have been a far less rich experience for everyone involved had any of us been absent.

The Pilgrimage took us all over Oregon and Washington state. The first major phase of our journey was a week spent at Quaker Cove camp, near Anacortes, Washington. It was helpful for us to have this week together without the interruption of moving around. During this time, our community was able to g el to a great degree, the pilgrim committees and business process got off the ground, and  we got into a daily rhthym of worship, meals, play, service and learning. It was a really key time for us as leaders, too, since we really did not know what we were doing and needed to spend large amounts of time meeting together and figuring out how we were going to make the next day - much less the next week - come together.

We more or less had our act together by the time we made our way back down south to stay at North Seattle Friends Church's meetinghouse. During our time in Seattle, we continued to grow more bonded as a group, and as a sense of safety in community emerged, we were able to go deeper with one another spiritually. A key moment for the group was a worship-sharing session where we considered the question "What is holding you back?" This opened a time of raw sharing and mutual vulnerability, which I believe enhanced our ability to go deeper as a group.

Throughout the month, the pilgrims experimented with a wide variety of worship styles, ranging from fully unprogrammed, to semi-programmed and programmed. I was impressed with the way that pilgrims with no background with pastoral Friends  stepped forward to lead programmed worship services, deliver sermons and offer vocal prayer on a daily basis. This was especially remarkable given the composition of the pilgrims, all but one of whom came from an unprogrammed background. Pilgrims and leaders together struggled with the fact that this pilgrimage was not representative of Friends from the Americas and Europe and Middle East sections. With a solid majority of the pilgrims self-identifying as "non-theist," the relatively liberal Northwest Yearly Meeting churches that we visited stretched us with their explicitly Christian basis and self-understandings. I was impressed with how the pilgrims stepped up to this challenge and really engaged with the rest of the Quaker family tree, even while they themselves were fairly homogenous as a group.

Our next stop was Portland, where we stayed in Multnomah Friends' meetinghouse. We had a great time visiting area Friends Meetings, both Liberal and Evangelical, as well as exploring Portland's downtown. I had a lot of fun when the American Friends Service Committee visited us and brought a hip-hop team with them who gave us a lesson in breakdancing. During our time in Portland, we took a trip to Newberg, where we got a tour of George Fox University, visited Northwest Yearly Meeting's offices, and had dinner with some area Friends.

One of the most amazing moments of the entire Pilgrimage for me happened during our visit to Newberg. We were having dinner at Newberg Friends' meetinghouse, and I was talking with my grandmother who is a member there. Since before the Pilgrimage began, I had been concerned that all of the pilgrims get a copy of the Scriptures, and this concern had only grown as our time together went on. So, I asked Nana whether she knew where we could get Bibles for everyone. She checked with Greg Lamm, pastor of 2nd Street Community Church - himself a former leader of the QYP - and he informed me that he had a friend whose ministry it was to collect used Bibles and distribute them to folks around the world who desired to have a copy of the Scriptures.

Within an hour, we were on the road in our big yellow school bus (thanks, Reedwood!) over to this friend's house. The man literally had a used Bible warehouse in his backyard, and after explaining his ministry to us, he let us into the storehouse to rifle through everything he had, picking out the Bibles that appealed to us. It was such a joy watching the pilgrims get excited about having their very own copy of the Scriptures! Many of them got more than one copy (usually because they wanted a copy of the King James version, but I encouraged them to get a more accessible translation, as well). I was so grateful to God for the way God answered my prayers and placed these servants of the Lord in our path.

With the help of these Bibles, some of the pilgrims and I were able to spend several sessions together looking at what Jesus actually taught and learning the basics of how to navigate the Scriptures. For those who participated, it was a valuable time of connecting with our Christian heritage as Friends. Many of the pilgrims felt better able to make sense of the origin of Friends testimonies after having the chance to take a brief look at the texts that inspired the early Quakers, and I am hopeful that many of the pilgrims might continue their exploration upon returning home, not letting their new Bibles gather dust.

Our next stop was Camp Magruder, a Methodist summer camp on Twin Rocks beach. On our way out to the Oregon coast, we were able to stop at Freedom Friends Church. It was a good chance to let the pilgrims see an Evangelical church that is, as they put it, "passionately Christ-centered and passionately inclusive." With one of the main dividing lines between Liberal and Evangelical often being homosexuality, it was helpful to visit a church that was spanning that gap, embracing people regardless of their sexual orientation or identity, but also standing firm in their Christian faith. Most of the pilgrims thought this was pretty cool, too.

Our time at Camp Magruder was good. Apart from mealtimes - which were hideously noisy, crowded and rushed - Camp Magruder was really great location for us to spend the first part our last week together. We got to spend a lot of time soaking up the beauty of the Oregon coast; we even held a time for worship, reflection and journaling on the beach.  In many ways, it felt like the beginning of the end for us as a pilgrimage. We began to shift towards concluding our experience together.

After our time on the coast, we stayed briefly with Camas Friends Church, near Portland. I felt blessed to be able to spend a little time catching up with pastor Wess Daniels, and we were all glad to be able to attend Sunday morning worship with Friends in Camas. Our time with Friends in Camas was brief, and soon we moved on to Anderson Lodge, our last stop on the Pilgrimage.

Anderson Lodge was beautiful - a wonderful location to conclude the Pilgrimage. I think just about everyone met the end of the Pilgrimage with a bittersweet combination of sadness and relief. We were saddened to leave the tight-knit community that had developed over the course of the month - and for many of the pilgrims this was the first time that they had experienced any kind of community with other young Quakers. At the same time, we were weary from a full month of living with almost three dozen other people 24/7, and many of us were missing our families, loved ones and spouses.

By the time I finally arrived back in DC on August 17th, I had been away from my wife Faith for almost a month and a half. I felt very grateful to finally be home again. Even so, I must admit that there were moments on my trans-continental train ride that I teared up thinking about the pilgrims and what we had shared together. I carry these young Friends in my heart, and I pray that God will continue to care for them and help them to grow in their faith and walk with God.

I have nothing but gratitude for the time I have spent as a leader for the 2010 Quaker Youth Pilgrimage. My sense of leading to serve was confirmed time and time again along the way, and I thank God for placing me exactly where I needed to be. I love how God surprises me.

Yours in the peace and mercy of Jesus Christ,

Micah Bales

Quaker Youth Pilgrimage 2010 Epistle

2010 Quaker Youth Pilgrimage

To Friends Everywhere:

Thirty-two pilgrims
From Friends to friends we became
With these words we part

Fall 2009

An image of QYP begins to formulate, as fuzzy as it is, with twenty-eight youth and four adults sending in applications that will, over time, be reviewed and accepted. These thirty-two pilgrims are to gather together for a month in the summer of 2010, exploring Quakerism while journeying through parts of the Pacific Northwest. What brought us individuals together was our titles as Friends, and yet we were worlds apart in our definitions of Quakerism, as well as our expectations of what this pilgrimage would bring:


  "I think QYP will give me a better idea of what all Quakers have in common, because I wonder 'what makes a Quaker?”- Emmie Touwen


“Through sharing and learning about other people and their way of life I feel I will gain something no other experience will allow me to gain.”- Simon Rolph




Of course, the time between applications and the beginning of our trip allowed our expectations and levels of preparation to develop, in some cases dramatically. Nevertheless, we universally entered this journey with less than concrete ideas of what was to come.

Perhaps the most significant factor to set QYP apart from any other experience, Quaker or otherwise, is the sense of immersion which comes from living in a close-knit and, in many respects, isolated community for as long as we have. Our use of music as well as our introduction to compassionate listening added strength to the foundation of our connection.

However, so strong a sense of community takes time and effort to build, mistakes are made, allowing for knowledge to be gained. Structuring and organizing our community was a particular challenge, as we were not all accustomed to Quaker business practice, and (naturally for an international group) there was variation in the practices with which we were familiar.


Exposure is unavoidable, both in terms of how well we have gotten to know each other and how honest we are forced to be with ourselves. With a lack of privacy, we could not hide our true traits and emotions from others; we were stripped bare and left vulnerable. We were forced to examine ourselves both socially and spiritually and, immersed in our secure environment, allowed to address our faults and develop as individuals. Our identity as Quakers was frequently called into question, both through intimate discussion as well as whole-group activities deliberately formulated for self-exploration. For some people even calling themselves Quakers became discomforting when faced with the spectrum of belief which exists within the Religious Society of Friends. Since the majority of our group were previously unexposed to Programmed and Evangelical Friends, such experiences caught us off guard and again challenged our ideas on what unites us as Quakers.


Through some of these foreign experiences, we were forced to realize how limited our own knowledge of Quakerism was, and thus educating ourselves became an integral part of our shared experience. Among these, we gained a new idea of hospitality. We were the cause of genuine excitement not only in Quaker Churches, but also in the homes of Seattle, Portland, and Camas Friends. Contrary to our fears, Friends across branches were willing to hear our voices and our beliefs, not with the intention to convert but with the intention to listen with love. This in particular is among the most significant lessons we hope to bring home. Many of us also leave having unearthed an unanticipated respect for the teachings of the Bible and their relationship to the core values of Quakerism. Our growth and exploration throughout the pilgrimage also highlighted many difficulties. These included exploring the differences in our faith with other pilgrims and the limited time for exploring our spirituality as a group. This has left many of us with a desire to maintain and extend this interest beyond QYP.


As a gathered youth, we are empowered to speak of one final, lasting concern. Throughout the pilgrimage we were reminded of the saddening truth that we are not a complete gathering of Friends. We will not be a complete gathering until there is a fair representation of all sections of the Religious Society of Friends. In this pilgrimage there was only one youth from a pastoral background. Overall, there were four Friends—out of the thirty-two total—that consider themselves evangelical or conservative Friends. For those members of the community, it was difficult at times to feel safe in expressing their beliefs. With this in mind, we as Quakers call for a greater commitment to improving the diversity of this pilgrimage. While we cannot deny the power of the Spirit's presence in the group, it is important to realize that a greater learning experience could have been achieved from a more representative community.


August 2010

Our journey has finally reached its end; as a community we are readying to leave. We have written our words of reflection, hoping that those outside of the community will not only understand the essence of this pilgrimage but also that those within will be able to look back at this with the willingness to return to being vulnerable and honest, even in the presence of conflict.



“In the past, I couldn't bring Quakerism home with me. It was a week every year and then a couple of weekends when I could be a Quaker. Now I'm going to be a Quaker all of the time” - Mason George


“This trip has taught me that it's our actions that make us Quaker just as much as our beliefs. I definitely have more drive to 'put faith into action'” - Naomi Garnault