Micah's Ministry Newsletter #16 - North Carolina and FUM General Board

Dear Friends in Christ Jesus,

Despite signs earlier this month that spring might be upon us, the Mid-Atlantic has been slammed during the past couple of weeks by blizzards that crushed all past records of snowfall in the DC area. From our perch on top of the William Penn House, Faith and I looked on as foot after foot of snow fell on Capitol Hill. All told, our neighborhood received somewhere upwards of three feet in one week. Despite the inclement weather, I have been able to make two major trips this past month as I serve Friends in North America.

Long before the advent of arctic storms, I took the train down south to visit Friends in Virginia and North Carolina. My first stop was in the city of Richmond, Virginia, to see Jon Watts. Jon Watts is a Quaker musician who grew up in Baltimore Yearly Meeting, attended Guilford College as a part of the Quaker Leadership Scholars Program, and later spent time as a student at Pendle Hill. He is perhaps most famous for his song, "Friend Speaks My Mind," which depicts his experience growing up in Baltimore Yearly Meeting's youth program, and which has drawn both intensely positive and intensely negative reviews from across the Quaker world.

It was a real privilege to meet with Jon and stay with him in his home. I felt like our relationship was deepened a great deal, and we both gained a deeper understanding of how each of us is seeking to be faithful to God's guidance in our lives. Jon and I will be looking for ways we might collaborate in the future as we seek to share the good news that Christ is come to teach his people himself.

Moving on from Richmond, I took Amtrak to Greensboro, where I participated in Earlham School of Religion's 50th anniversary celebration, which took place at Centre Friends Meeting House. I enjoyed being with Friends in North Carolina and touching base with a number of folks from ESR. It was a joy to be a part of the ongoing celebration of ESR's 50th year of service to the Religious Society of Friends, and I am looking forward to taking part in the celebration in Wichita, Kansas, this April.

Last week, I was on the road again, this time for the Meeting of the Friends United Meeting General Board at Powell House, in Old Chatham, New York. I felt lucky to get there at all. Several fellow board members were hearing predictions that another snowstorm was about to hit the Mid-Atlantic and make travel very dicey. So, at the last minute, we decided to drive up a day early. We arrived at Powell House around two in the morning, which left me feeling jet-lagged for the next couple of days. We arrived very early, so I had a couple of days to settle into life at Powell House, including to learn the ropes of being the resident "butler," assisting with the dining room and kitchen work during the board meetings.

Our time together as a board felt good. On Friday night and Saturday morning we looked at who we are as FUM, what our mission is, and how we should operate as a Christian association of Yearly Meetings. While the conversation began as a look at restructuring the organization, it soon became clear that structure was not our fundamental problem: We need a change in our ways of relating with one another, as well as with our projects around the world. Recognizing that our difficulties come largely from the way we relate to one another and from our collective attitudes and habits as a body, we changed our focus. We began to look more deeply at who we are as FUM, and who God is calling us to be.

One of our biggest tasks as a group has been and continues to be learning to trust one another despite all of the cultural and theological differences between us. I felt that we continued to make progress on this important work at these meetings. Unfortunately, because of the weather, we were missing many of our board members. Those of us who were able to attend the meetings in New York feel a responsibility to help those who were not present understand the work that we were able to do together. Little by little, we are developing a healthier relationship between us as representatives of our Yearly Meetings; and I pray that we continue on in this slow, but vital, work.

This is hard, painstaking labor. If I came in with any illusions that FUM would be transformed overnight, I have been relieved of them. What is left for me is a recognition of the beautiful and maddening reality of Friends United Meeting: We are the largest, most diverse Friends body in the world. Some of us are Friends who are not sure how to relate to the Christian tradition in light of the evils done in Christ's name. Others of us are Friends who are so deeply embedded in the mainstream Christian culture that we question whether Quakerism is even relevant. We are Friends who worship in expectant silence for an hour; and we are Friends whose worship services last for many hours and include singing and long sermons. We are Republicans and Democrats; we are Kenyans and Jamaicans, Arabs and Cubans. We are members of the Body of Christ, seeking our way to serve our Lord in a world that is dying in misery and sin. We are committed to energize and equip Friends, through the power of the Holy Spirit, to gather people into fellowships where Jesus Christ is known, loved and obeyed as Teacher and Lord.

I am Friends United Meeting. Many of you are, too. You may agree with the personnel policy or disagree with it. You may like the Richmond Declaration or feel uneasy about it. You may think that some of FUM is too liberal, or too Evangelical. But we are Friends United Meeting. We are the middle ground, caught between two polar visions that would divide us out of fear. We stand in the middle, at the heart and soul of the worldwide Quaker family.

As those of us gathered in New York considered together what it meant for us to be FUM, we acknowledged that there is a deep hunger in our Meetings to hear the Gospel message, to hear about how God is working in our lives and transforming us into a new creation. We also acknowledged that FUM plays a vital role for Orthodox Friends in the United Yearly Meetings (Canadian, New England, New York, Baltimore and Southeastern), encouraging them in a sense of Christian identity in bodies that do not always affirm a sense of corporate Christian faith. We felt clear that God is calling us to continue to be in relationship with one another, to encourage one another in Christ's call for us: that we be salt and light in a flavorless and darkened world.

I encourage each of you to pray for Friends United Meeting. Pray for our office staff in Richmond, but not only for them. Pray for our diligent workers in East Africa, Israel/Palestine, Belize, Jamaica and Cuba - but don't stop there. Pray for our released leaders - meeting secretaries, youth workers, pastors, traveling ministers, general secretaries and superintendents. And go further still: Pray for the local Meetings across the world and throughout North America. Pray that we hear the still small voice of God's Word in our hearts, and that we respond - as individuals, as local churches, as Yearly Meetings, and as Friends United Meeting as a whole. Pray for strength and courage for this journey that we are on, which we know will be arduous, but which we know will be rewarded by our Heavenly Father with the wonders of God's power and the peace of God's presence.

Blessings to each of you. Peace in God our Father and in the holy love of Christ our Lord. Amen.

Micah Bales

Gathered in Love in Greensboro

This weekend approximately 90 Friends of all ages, the majority of whom were between the ages of 18 and 35, met together at Deep River Friends meetinghouse in Greensboro, North Carolina to explore how we are being led together as Friends who seek to follow in the way of Jesus. This gathering, hosted by Deep River Friends Meeting and organized by the Friends Center and the Quaker Leadership Scholars Program at Guilford, had as its theme, "A New Kind of Quakerism." It sought to bring Friends together in an intergenerational gathering to explore the relationship of Friends to the "emergent church" and to the Young Adult Friends movement. Though most Friends came from North Carolina - perhaps a majority from Guilford College - there were many who traveled long distances to be present, including Friends from Earlham College, Earlham School of Religion, Wilmington College, Washington, DC, and Philadelphia, among other places.

The gathering was very brief, taking place on Friday evening and Saturday morning and afternoon. We heard two speakers, Betsy Blake and Evelyn Jadin, who shared with us from their own experiences of growing up as Friends and finding that their ministry led them in exciting and scary directions that challenged their inherited assumptions and their community. We also had the chance to share in several workshops and worship-sharing groups where we were able to share our experiences - our hopes and dreams as well as our struggles and fears - across branch divisions.

I was struck by the diversity of this gathering. While I am uncertain about exact numbers, I feel confident in saying that a very sizable portion of those in attendence were from pastoral backgrounds, and that the group that was gathered at Deep River Friends meetinghouse was well-balanced in terms of background, perspective and life experience. For the first time at a cross-branch Young Adult Friends event, I did not feel out of place as one who names Jesus as Lord.

I was impressed by the spirit of Love that I experienced, particularly on Saturday evening, during our closing worship. While there were many who I believe felt impatient to see us change and grow as a Religious Society, to mature and be a sign of God's presence to the world, I did not feel impatient that evening. For those who know me, this is strange. I am an impatient person by nature and, in fact, see myself as being one of those who is calling for Friends as a body to move more quickly and deliberately in orienting our lives towards faithfulness to the Kingdom of Christ. But, Saturday night I felt inwardly at rest. I felt in my spirit that the power of the Lord is over all.

God reminded me of how Jesus called God "Abba" - "Papa." God is the Papa. An image that came to me was that of a mother who is so excited when her baby begins to use words and says "mama!" for the first time. I was shown that God is like that. God is like a mother to us, Her children. She is so delighted when we reach out to Her by putting names to Her. She is overjoyed when we seek to establish relationship in that way, by naming. She is not so concerned with what name She is called; She is pleased above all that Her children are expressing their desire for connection. She responds with unconditional love.

Of course, God wants us to grow up. We can't stay babies forever. God wants us to mature, and She will provide us with that spiritual milk, that inward sustanence that will lead us into all truth and full maturity in Christ. But God loves us. Though God asks us to change, God does love us as we are. Unconditionally.

Come, Lord. Come, Mama. Let your people know that they are held in love without condition. Let your people know that you long for relationship with them and that you delight in our human attempts to reach out. Let your people know that you love it when we put names to you in love. And let us know that you will stand with us in love and help us to grow, to mature in you. With your assistance, with your care, with your nuture, you will help us to grow into who we are meant to be.

To All Friends Everywhere: A Prayer Request

Friends,

Please pray for the Young Adult Friends gathering that will be taking place this weekend at Guilford College in North Carolina. Specifically, please pray that all who attend will be able to let go of everything that holds them back from radical self-emptying and love of God and neighbor.

Please pray that those who attend will drop all of the things that we allow to get in the way of our relationship with God and our brothers and sisters and that we may hear together the call that God has for us as a people. Please pray that this meeting be blessed by a covering of the Holy Spirit, and that we hear the word of God and let it transform our lives, no matter the cost.

In friendship,

Micah

FUM Triennial 2008, Reflections, Part 1

Business began on Thursday with a roll call of yearly meetings, including US yearly meetings, Canada Yearly Meeting, many Kenyan yearly meetings, Jamaica Yearly Meeting, and visitors from FGC, FWCC, and Britain. Southeastern Yearly Meeting was present, with two observers. I was saddened to reflect on the possibility that this could be the last time that Southeastern is present at an FUM event in any official way, as they decide in this coming year whether to maintain their relationship with Friends United Meeting.

There is a clear sense of concern among Friends at these sessions, a feeling that we are at a turning point in FUM's history. On the one hand, it seems that relations among Friends have grown more civil. On the other hand, despite our increased civility, it is not entirely clear who we are or what we are doing as a body. Perhaps the primary question that Friends gathered here are wrestling with is the question of FUM's call and identity. What is FUM? A missions board? A denominational head? A non-profit foreign aid organization? An "umbrella group" for one branch of Friends to come together and share fellowship? At times it seems that FUM attempts to be all of these things, and more, but often fails to carry out any of these roles satisfactorily.

At these triennial sessions, there has been an enormous emphasis on overseas missions. Sylvia Graves, General Secretary of Friends United Meeting, made it clear in responding to questions on Thursday morning that at this point in history she sees FUM's role as being in carrying out overseas mission work. The reasoning that she presented was that foreign missions is something that FUM can do far better than yearly meetings could do on their own. Encouraging and supporting Friends in North America is, in her view, the responsibility of each yearly meeting. This viewpoint, while having its merits, is very frustrating for me, as one who feels called to serve Friends in North America at the present time. The reality is, our yearly meetings are not adequately supporting home missions. What FUM's role in all of this is, I am unsure, but I am uncomfortable with all attention being given to sending support to overseas projects when our Religious Society is in such dire condition here in North America.

The schedule at these sessions is packed full of business, though I haven't seen any decisions made yet. The business sessions on Thursday and Friday have been largely filled by reports from field staff in East Africa, Belize, and the Ramallah Friends School. There has been very little time for worship beyond singing a few hymns and holding a moment of silence before field staff reports. There was a remarkable tension this morning, as open worship was cut off after only one minute by an FUM staff member introducing the next presenter. As she attempted to close the extremely brief worship, another woman rose from the body and read in a strong voice from an epistle of George Fox to Friends in New Jersey. The staff member stood aside, gave about fifteen seconds of space after the minister had sat down, and then proceeded to introduce the next speaker. I wonder at this lack of open worship at the feet of our Lord who we claim as our leader. Why is there not more expectant waiting on Christ? Do we imagine that there is not enough time to spare in our sessions to receive communion together? Are we afraid to wait on the Lord as a body?

When we are not hearing reports, we are listening to speakers. Wednesday evening was Sylvia Graves, who gave us an extensive report on FUM's activities over the past three years. Landrum Bolling spoke on Thursday evening about the need to re-examine our Peace Testimony in light of current events. He insisted that, "there are consequences," to our testimony of Christ's call to peacemaking. Among these consequences, he stressed the imperative that we resist the current push for expanding the present war into Iran.

Thursday night, after Bolling's presentation, the few Young Adult Friends present at this event gathered together, along with a few other YAFs who had come over from North Carolina Yearly Meeting (Conservative), which is holding its annual sessions in nearby Greensboro. There were about a dozen of us, and we shared together about our experiences in the past few years, as well as about our frustrations as young adults in a religious community that alternately pampers us and patronizes us. There was a great sense that we are hungry for a more intergenerational life in community. We are, first and foremost, adult Friends. We just happen to be part of a religious community that tends towards the upper age range. Christ is teaching his people himself, and it's not limited to any age group.

Brief Early Report From FUM Triennial 2008

Folks from all over the US, Canada, East Africa, Belize, Britain, and Jamaica came together yesterday, in Highpoint, North Carolina, for the 2008 Friends United Meeting Triennial sessions. So far, we've mostly introduced ourselves and talked about FUM's programs and how they are not recieving the kind of support they need to reach their full potential.

I can't imagine a much more different Friends conference in comparision with FGC Gathering. While FGC was like summer camp, FUM Triennial is more like a United Nations committee meeting.

More to come.