Micah's Ministry Newsletter #9

Dear Friends of Truth,

Faith and I were pleased to be with Friends in Northwest Yearly Meeting during their annual sessions this year in Newberg, Oregon. Northwest Yearly Meeting is a group of Evangelical Friends churches in the states of Oregon, Washington and Idaho. I have personal connections with Northwest Friends, as my father grew up in this Yearly Meeting, and my grandmother and aunt are still active members. I had visited them last year, and I was very pleased at what I observed and experienced among them. I feel confident in saying that they are one of the healthiest Yearly Meetings in the United States, standing firmly in the Quaker tradition while also embracing their Evangelical heritage.

Colin Saxton, NWYM's superintendent, gave the opening sermon on Monday night. It was an impactful message, calling us to greater faithfulness in our spiritual lives as we prepare for the inevitable spiritual storms that threaten to tear us apart as individuals and as the Body of Christ. Colin said that the word that God had kept giving him as he prepared for that night's message was, "deeper." Colin emphasized that, as important as "bigger and better" can be, all of our efforts are for nothing if they are not built on the Solid Rock. He encouraged us to get serious about our spiritual disciplines and to pay attention to the ways we are called to deepen our lives in Christ, to become a holy people fit for God's work. Colin called us to be a people focused on being what God means us to be - not just on good works and achievement based on our own goals and expectations. It seemed that God was using Colin to call Northwest Yearly Meeting to prepare spiritually for the difficult times that are coming.

This year's sessions were mostly easy. Last year, there had been a minute brought by a couple of the local churches regarding immigration and the US government's response in curtailing illegal immigration. The minute was not ultimately approved, as Friends did not feel clear that they understood the issue sufficiently to approve a statement. This year, instead of trying to pass a minute, the Yearly Meeting approved forming an Immigration Taskforce. This working group will focus on three areas: 1) Providing accurate information to the churches about the realities of immigration to the United States and the injustices faced by many visitors in this country; 2) Carrying out advocacy to influence more just legislation and governmental policies towards visitors in our midst; and 3) Engaging in direct action to help immigrants in local communities, providing assistance and aid to those in greatest need. I was impressed with the way that NWYM moved forward, not trampling the concerns and perspectives of Friends on of this hot-button issue, but engaging with it in a way that will hopefully allow the Yearly Meeting to gain greater clarity and unity as they move forward in the ways that God is calling them.

I was pleased to meet with Ángel and Hernán Díaz, two leaders of the Spanish-language Friends Church movement in the Pacific Northwest. Ángel is pastor of a Spanish-language Friends church in Newberg, Oregon, and Hernán is a pastor in Portland, Oregon and Vancouver, Washington. Together, they are helping to develop an energetic Christian ministry among Spanish-speaking Friends in their areas. I was very impressed by them and the work that they are engaged in, and I pray that God will continue to guide them as they build up the Church in their communities. I also pray that God will continue to open ways for Spanish-speaking and English-speaking Friends to work together more closely as time goes on. This is an acknowledged concern of Friends in NWYM, and I hope that they will be encouraged as they seek to make their Yearly Meeting more integrated across cultural and linguistic barriers, so that the world may witness the Truth of Christ that breaks down all barriers of class, culture, race, nationality and gender.

The main speaker for Northwest Yearly Meeting this year was Bob Adhikary. Bob has previously spoken to Friends in Eastern Region, Mid-America Yearly Meeting, and at Barclay College. At these two last, there were widely publicized reports of spiritual outpourings that overwhelmed those present to hear him speak. Many came to Northwest Yearly Meeting wondering whether Bob would bring Revival with him, though we were cognizant that it is only God who can bring Revival, and that Bob could at best be an instrument of God's work among us. Unfortunately, Bob's style and message were uncomfortable for many of those gathered in Newberg, and deeply offensive for some. A hint of this is present in NWYM's 2009 Epistle, which cites the Senior High Epistle, saying that, "The meeting was encouraged by [Bob Adhikary's] passion for evangelism and the excitement in his message, but some of his statements caused a difference of opinion among the members of our group." Adhikary's statements included that the September 11th attacks and the Hurricane Katrina disaster were God's Wrath on the United States for accepting sin - in particular, homosexuality.

The intensity of Bob Adhikary's rhetoric led to some amount of response from the gathered body over the course of the week. During open worship in business, near the end of the sessions, several Friends stood up and reminded us of God's universal love for all people. While Bob emphasized God's anger at sin, some Friends felt led to encourage us to focus on God's love and mercy. They reminded us that we are judged by God for how we treat the outcast and marginalized.

Colin Saxton's message near the beginning of the sessions, calling us to go deeper and to make sure that we are truly grounded in Christ before the storm comes, was surely prophetic. Northwest Yearly Meeting is likely headed into a period of stretching and difficult discernment around the question of homosexuality in the Church. One of the local churches in the Portland area recently adopted a minute which states that they do, "not judge a person’s ministry and leadership on the basis of any incidental characteristic. It is our experience and testimony that God works through people without regard for race, age, gender or sexual orientation." It seems inevitable that in the coming years Northwest Yearly Meeting will be challenged with divergent understandings of God's work through people of differing sexual orientations and gender identities. I am confident in the human leadership of Northwest Yearly Meeting to guide the Yearly Meeting through these birth pangs. I pray that the one true Leader and Guide of Northwest Yearly Meeting, Jesus Christ, might be present with all Friends as they seek together the will of God and learn to walk together in Christ's Way.

I have great love for Friends in Northwest Yearly Meeting. They feel like family to me. To be fair, that may be because much of the Yearly Meeting literally is family, to greater or lesser degrees. I hope to be able to continue to visit Northwest Yearly Meeting in the years to come. I pray that they will stay low and open to God's present guidance in the way I have seen them be receptive these past two years, especially as they encounter greater challenges as a Yearly Meeting. I see God at work in Northwest Yearly Meeting, and I have greater hope for the future of Friends because of it.

Next, I'll be visiting Ohio Yearly Meeting (Conservative), in Barnesville, Ohio. I am looking forward to spending some quality time with what is, in many ways, the most traditionalist of our Yearly Meetings. I am particuarly interested to see how business is conducted among them, and I pray that we will experience a palpable covering of Christ's Spirit as we gather together this week.

Finally, please pray for Western Yearly Meeting. I am receiving reports that they are having very difficult sessions this year and could use our spiritual support. Please pray that they may be covered with the uniting and healing power of Christ.

Your brother in Christ Jesus,

Micah Bales

Micah's Ministry Newsletter #8

Dear brothers and sisters in Truth,

My travels among Friends this summer are now underway as Faith and I visit Eastern Region Yearly Meeting at their annual sessions in Canton, Ohio. It might be fair to say that Eastern Region Yearly Meeting is the flagship of Evangelical Friends Church in North America. Eastern Region (formerly Ohio Yearly Meeting [Damascus]) was the only one of the Orthodox Yearly Meetings to decline membership in the Five Years Meeting (now Friends United Meeting) when it was formed in 1902. Eastern Region felt that FYM's statements of faith were not sufficently Evangelical. They were certainly uncomfortable with some aspects of FYM's corporate statement of faith - the Richmond Declaration - which denied the use of outward signs of sacrament, such as water baptism and bread and wine communion. Since the late 19th century, Eastern Region has held that there should be "freedom of conscience" with regard to outward signs of sacrament. Since the 19th century, some churches in Eastern Region have celebrated these rituals, but they are optional: No one is required to be baptized with water or partake in bread and wine communion in order to be a member of the Friends Church.

Over time, a number of other North American Yearly Meetings became disaffected with the insufficiently Evangelical stance of the Five Years Meeting. Oregon (now Northwest) Yearly Meeting broke away from FYM in the 1926 after FYM would not acknowledge the Richmond Declaration as a creed. Kansas (now Mid-America) Yearly Meeting withdrew in 1937, and most of Nebraska Yearly Meeting's monthly meetings withdrew and formed Rocky Mountain Yearly Meeting in 1957. Evangelical Friends Alliance (now Evangelical Friends Church) was formed in 1965, and Evangelical Friends Church in North America now includes Southwest Yearly Meeting (formerly California) and Alaska Yearly Meeting.

But Eastern Region is the original. Here, ever since the Revival experience of the mid-1800s, Friends have greatly emphasized the tradition of Evangelical Protestantism, often at the expense of Friends heritage. The attitude among Friends in Eastern Region might be described as: "hold onto what is essential, jettison everything else." And for most Friends in Eastern Region, what is essential is a personal relationship with Jesus Christ as Lord and Savior, fidelity to the Bible as the Word of God, and an actively missional stance in the wider world (see Matthew 28:19-20). And, by and large, the Evangelical Protestant tradition has all of these things.

The Friends tradition, except as it directly supports these three emphases, is not seen by most Friends in Eastern Region as being necessary. It is worth noting that the Friends tradition is often referred to as "Friends distinctives" by members of Evangelical Friends Church: They are the things that make Friends "distinctive" from other Evangelical Protestants. But the Evangelical Protestant tradition - the story of Luther and Wesley - is normative. As a Yearly Meeting, Eastern Region is Protestant first, Quaker second - if at all. It is worth noting that most Friends here do not identify as "Quaker," as that word is associated with liberal, non-Bible-based Friends branches. Friends here are very careful to distinguish between the Friends Church and Quakers.

Attending Eastern Region Yearly Meeting has been a "cultural experience" for me on a variety of levels. The first worship service I attended was a three-and-a-half-hour-long Spanish-language service. There were around 200 Spanish-speaking Friends in attendence to hear many individuals and groups perform music, to sing congregationally, and to hear a number of speakers, including a guest preacher who spoke for around an hour. He was an impressive orator who alternated between stand-up comedy and fire-and-brimstone screaming. Just when I thought I couldn't take any more warning and judgment, he made us laugh. I enjoyed seeing the vibrancy of the Spanish-language Friends at Eastern Region, though I was a bit concerned at how segregated the Spanish-language and English-language sub-Yearly Meetings were. Most of the Spanish-speakers only stayed for the weekend, leaving the English-speakers to do Eastern Region's business on Monday and Tuesday. It was as if there were two Yearly Meetings, and the English-language Yearly Meeting was where the business was done.

The English-language portion of the Yearly Meeting was just as much a cultural experience. The worship services were made up of three primary elements: Congregational singing; performing artists (from Hungarian Gypsy musicians to a teeny-bop Christian rock band); and preaching. Friends applauded after most of the songs and sermons, and there were rarely even a few seconds of silence between events. I had difficulty with how prepared and managed everything felt; and the congregational singing and preaching was often triumphalist in nature.

Another challenge for me was the almost exclusively male leadership of the Yearly Meeting. Eastern Region has no female senior pastors. One younger Friend who I spoke to said that she had female Friends who had left the Friends Church to join the Mennonites in order to be able to engage in pastoral ministry. They did not feel that they could do so in Eastern Region. It was noteworthy that this year the Yearly Meeting recorded one of their long-time missionaries as a minister of the gospel - but not his wife, who has been co-missionary with him for decades. No one publicly questioned why this should be so. Throughout the time here at Yearly Meeting, I have heard statements that underscored the role of women in Eastern Region: For example, when one leader prayed that God would, "raise up new missionaries and missionaries' wives."

Another thing that I must mention is that Eastern Region Friends vote. I had known this before I arrived, but knowing that Friends in this Yearly Meeting vote could not entirely prevent me from having my breath taken away when I first witnessed it. Most of Eastern Region's business is done without discussion: A report is presented and approved (they say "favor" to indicate approval). However, a vote is taken on "motions" - that is, on any action item.

Voting seems to be especially important for cases when there is a question from the floor about the decisions that the leadership has presented to the body. The only vote where I heard any "noes" came after one individual questioned whether it was in right order to freeze for the coming year the Yearly Meeting's "minimum wage" for pastoral ministers. After this man had spoken, the clerk called for a vote on the matter without hearing further discussion. The vote was taken by voice, and I would guess that it passed by a margin of at least ten to one. It seems that voting in this particular case served the function of allowing some Friends to "stand aside" on the decision. But I was disturbed that no time was given to discernment of the matter; Friends were not encouraged to wait on God to provide further guidance. There was a schedule, and Friends intended to get on with it - so a quick vote took care of the voice of dissention.

Eastern Region had its good points, of course. I was impressed with the fact that the Yearly Meeting took half a day to do service projects in the community. I went with a team of Friends that weeded the grounds of a local Jewish community center, and a dozen other teams served the local community in many other ways. One team visited a man in very poor health and cleaned up his yard. Another team visited the local fire station that had just lost a fireman and cleaned their vehicles and prayed with them. Yet another team worked with children. I thought that many Friends could learn from Eastern Region's very practical service orientation.

I was also deeply impressed by Eastern Region's cross-cultural emphasis. While I am concerned by the de facto segregation of the Spanish-speaking and English-speaking sections of the Yearly Meeting, I am very excited about the development of that relationship. Eastern Region also has a Chinese-language congregation, and "ethnic ministry" is a stated emphasis of the Yearly Meeting. I am excited to see how greater partnership might develop between Friends of different cultural and linguistic backgrounds. Eastern Region bears witness to Friends' Testimony of Unity: to the power of Christ's Spirit to unite us across cultural, class, and linguistic barriers.

The emphasis at Eastern Region is on church-growth, foreign missions, and Evangelical Protestant theology based in the authority of Scripture as the Word of God. I did not detect much interest in engaging with other (non-Evangelical) Friends. Nevertheless, I believe that Friends would do well to reach out to Eastern Region Yearly Meeting, inviting them to share fellowship with the wider Religious Society of Friends. Despite our doctrinal differences, we are all children of one Heavenly Father, and we are all brothers and sisters in Christ. I pray that the Holy Spirit will permeate all of the churches of Eastern Region Yearly Meeting and that Friends will be responsive to the Inward Light of Christ as it seeks to lead them in His Way.

This coming week, Faith and I will be visiting Northwest Yearly Meeting, also a part of Evangelical Friends Church. I was blessed to visit Northwest Yearly Meeting last year, along with Tyler Hampton, and I am looking forward to being among Friends there again.

I pray that the Spirit of Christ is richly dwelling in each of you, leading you in the way of truth and mercy, justice and love.

Your friend in the Way of Jesus,

Micah Bales

Micah's Ministry Newsletter #7

Dear Children of Light,

I write to you from Richmond, Indiana, home of Friends United Meeting's North American office. This week, FUM's General Board is coming together for its three-times-per-year business meeting. As I write to you about the way God has been working in my life and in the life of Friends in the Great Plains region, I ask you to take a moment to pray for Friends United Meeting. I further request that you continue to hold FUM in prayer. FUM as an organization and as a fellowship of Friends is severely tested at this time, with financial, spiritual and intercultural difficulties that threaten to overwhelm the tenuous unity that Orthodox Friends do have after almost two centuries of schism and contention. We on the General Board need your prayers this week, as we come together to discern the future of FUM. Please pray that Christ's presence be keenly felt here among us, and that we be receptive to our Present Teacher and Lord.

Before I dive into the depths of discernment with Friends in Richmond, I would like to update you about the events of the past few weeks among Friends in the heartland of the United States. Three main events have taken place since I last wrote you: A visit among Friends in Saint Louis; a visit to the Meetings of Manhattan, Topeka, Lawrence, and Kansas City; and Great Plains Yearly Meeting, which met this past weekend at University Friends Meeting, in Wichita. This has been a time of intense activity, spiritual preparation, and discernment.

St. Louis Friends Meeting

I spent Sunday, 24 May, with St. Louis Friends Meeting, part of Illinois Yearly Meeting. I enjoyed my visit among Friends in St. Louis, staying with a lovely family from the Meeting who opened their home to me for several days. I was very grateful for their graciousness as hosts and their eagerness to share about their lives and their experiences among Friends in the St. Louis area. My interaction with the Meeting as a whole was limited to a few hours on Sunday morning. Despite the brevity of my visit, I felt that I received some sense of those who were gathered. Their meetinghouse was lovely. It seemed to have been converted from something else, but I was not sure what. I appreciated the meetingroom, which had soaring ceilings and enormous windows that bathed the space in light. The meeting for worship itself was quite grounded ("more than usual," a local Friend told me) and fairly large (by Great Plains standards, anyway). I estimated that there were probably thirty or so in attendance that morning. I was grateful for the chance to visit Friends in St. Louis and for the hospitality that I was shown.

The I-70 Corridor

The following weekend, I made another trip to be with Friends in Manhattan, Topeka, Lawrence, and Kansas City. I am always astonished by the joy which I feel when I am among Friends along the I-70 Corridor. I tell them that they are the closest the Great Plains comes to being like "out East" - in this little strip of Kansas-Missouri, Meetings are less than an hour apart! But my joy at being with Friends here comes not from blessings of geography, but instead from the quality of their fellowship and their hunger for God's presence. Friends in Manhattan are doing well, despite the recent loss of two key members who have moved to Virginia. They are presently exploring Quaker understandings of marriage, as two sojourners from the Kansas City area have asked to marry under the care of the Meeting.

I was delighted to see new faces everywhere I went during this trip, and my visit to Topeka was probably the prime example of this. I spent most of my time in Topeka with several members who I had not met before. They gave me a tour of the scenic Potwin neighborhood in Topeka, and we sat together on one family's porch in that neighborhood, getting to know each other better. We talked a great deal about the history of Topeka Meeting, and Friends noted how it had been in decline in terms of membership and energy for the past decade or more. Friends expressed their hope that the Meeting might recover the vitality that it once had, but there was uncertainty as to what form that recovery might take.

I spent Sunday morning with Friends at Oread Meeting, in Lawrence, and I went out to lunch with three Friends from the Meeting after the service. I was sad that more Friends did not feel able to meet with me and share about their Meeting, though I was grateful for the few who did. In Kansas City, at Penn Valley Friends Meeting, quite a few Friends turned out to share a potluck dinner with me at their meetinghouse, and I was very encouraged by our conversation during and following the meal. Friends at Penn Valley Meeting are very earnest and have a hunger to learn more about the wider Quaker world. I was encouraged by their enthusiasm and their thirst for the things of the Spirit. I pray that I may be able to visit them, and all of these Meetings, again in the near future.

Great Plains Yearly Meeting

As I mentioned in my previous newsletter, I have sought to spiritually prepare myself during these past weeks for the annual sessions of Great Plains Yearly Meeting, which took place 4-7 June. It is as if my entire year had been inclining towards this moment, the yearly meeting being to my year what Sunday meeting for worship is to my week. Yearly Meeting time is a moment to pause and discern with the wider body of Friends what God is calling us to in the coming year. I went into the sessions holding before God my ministry among Friends in this region, and asking God to guide me and Faith as to the next steps in our walk in Christ. As a part of this discernment, there was a review of the past year's ministry with GPYM's Ministry and Counsel. We heard from my Oversight Committee, as well as from representatives from each Monthly Meeting in the Yearly Meeting about how they had experienced my ministry.

Finally, Ministry and Counsel considered the future of my ministry in the Great Plains. It quickly became clear that some Friends in the Yearly Meeting were out of unity with my ministry. Some were uncomfortable with their perception of my theology. Some did not see how my work fit into our current model of ministry - there's really not an easy "job description" for what I am engaged in. Some were uncertain of how they felt about free gospel ministry - witness to the Seed of Christ in all people, in the tradition of the Apostle Paul and George Fox. A visiting Friend pointed out that Great Plains Yearly Meeting had a choice: We could stick to our status quo of routine and ritual; or we could embrace an apostolic ministry, which would not fit our current plans, but which would shake us up and call us to deeper faithfulness as a Church. The road that we were on, this Friend insisted, would lead ever downward into stagnation; but the apostolic ministry builds up, even as it challenges our feelings of self-satisfaction and safety.

Ministry and Counsel concluded by drafting the following minute:

Friends are deeply grateful for Micah's faithful service among us this past year. Nevertheless, we do not feel able to lend the kind of support that would enable Micah to continue as a released Friend. Our Yearly Meeting simply is not yet at a place where we can corporately affirm an apostolic ministry. With needs so great and laborers so few, it grieves us not to be able to fully take advantage of Micah's willingness to serve among us.

We are encouraged that Micah continues to feel a burden for Friends in the Great Plains. As we look to the future, we hope that opportunities will present themselves for Micah to continue in service to Friends in the Great Plains. We thus authorize the preparation of a general travel minute to facilitate his continued ministry as way may open. (One Friend stood aside on the authorization of a general travel minute.)

I was initially saddened by this outcome, because I had hoped that Friends would feel led to release me to continue ministry in the Great Plains region. But as it became clear that there was not unity for this, I felt an unexpected joy in my heart. I knew that I had been faithful, and that that was sufficient. I did not (and do not) know what the future holds for me and Faith, but I felt deep certainty in that moment that God's purposes were being worked out in me and that God would provide for tomorrow, just as God is providing for today.

Most of the rest of GPYM was fairly routine, but Saturday evening was remarkable. "The future of GPYM" had been on the agenda for business meeting and was supposed to have been up for discussion during the second-to-last business meeting on Saturday. However, there was so much other business, including the approval of the long-awaited Yearly Meeting Handbook, that business was about to close without discussing our future at all. As the clerk was about to close our sessions, visitor Jonathan Vogel-Borne asked, "what about the future?" The assistant clerk looked at his watch and said, "well, we have two minutes left. Would anyone like to talk about the future?" I was on my feet and at the front of the assembled Body before I knew what I was doing.

I was so grateful for those Friends who were holding me in prayer in that moment, because I was quite disoriented. I just knew that I had to speak to the Body. I tried to calm myself, praying for guidance before I spoke. I told Friends, "I'm going to speak for myself, and I hope that some of God comes out." I told Friends that I was disappointed with them for letting annual sessions slip by without wrestling with our future as a Yearly Meeting. I told them that I was concerned that we have become as formal as the Pharisees or the Christians of George Fox's day, mistaking routine for virtue and form for substance. I told them that I loved them all, and I begged them to humble themselves and open themselves to the presence of Christ in their hearts, to follow that inward guidance. Because the status quo hasn't been working for a long time.

This led to a time of open worship. It was a remarkable time of deep prayer out of which some Friends spoke, encouraging Friends in Great Plains Yearly Meeting not to give up the race, but to press forward in faith. Immediately following that, Friends reassembled downstairs to hear Jonathan Vogel-Borne speak for the third time. Jonathan spoke with reference to Ezekiel and the dry bones, and there was a palpable covering of the Holy Spirit among us, which continued as we returned to open worship. Some gave vocal ministry out of this silence that was distinctly Spirit-led and prophetic. Following this time of deep worship, we continued worship as we sang hymns together.

This was, without a doubt, the most spiritually-active session of Great Plains Yearly Meeting that I have experienced since I first attended in 2004. The air was thickened at times with God's presence, and it was clear that the Holy Spirit was working on us, calling us to greater faithfulness and vision. I do not know what the future holds, but I am at peace. The Day Star shines in the darkness and exposes our strongholds of rebellion. The Lamb's War is underway and Christ's victory is assured. I only pray that we will turn, that we will yield, that we will allow God to shape us into what we were meant to be - a holy people, set apart to do the work of Love in the world.

Next Steps

My summer is looking to be quite intense. I will be in Richmond all this week for General Board meetings. The week after next, I will be helping out with Quivering Arrow Camp, a Friends summer camp for children in Northern Oklahoma, headed up by Brad Wood, pastor of Kickapoo Friends (Mid-America YM). Shortly thereafter I will be leaving Wichita to travel throughout the United States for most of the summer, up until my wedding on September 5th. Among my intended travels are: Evangelical Friends Church - Eastern Region, Northwest Yearly Meeting, and Ohio Yearly Meeting (Conservative). I also hope to visit Friends in Michigan, and may visit other Friends as way opens.

As for after September 5th - God only knows. Faith and I are in active discernment about where we are going to land after the wedding, but this has still not been made clear to us. We hope that God will let us in on the secret soon. We can wait, though; we know God is at work and has a plan for us, even if we can't see it yet.

I pray that you experience the peace of Christ in your midst and in your hearts as we strive together in the work that God has laid out for us.

Your friend in Christ,

Micah Bales